Saturday, September 22, 2012

Mabon--The Hidden God...The Power of Transformation

You've probably gotten here from the wonderful work of Sandie Worthy  on the Tarot Blog Hop. If not, you can click the above link to read her musings. And of course, you're going to want to travel onward when you're done here. Look to the bottom of this blog for your ongoing link. And so, who is "Mabon" and what does he have to do with the Autumn Equinox, and with The Power of Transformation?


"Mabon" is the name of a mythic hero of Welsh mythology. He is the son of Modron, the Great Mother, and is "stolen away from between his mother and the wall" at the age of three days. He is sought by his mother for many years, but remains unfound. Finally Arthur, the High King, is assisting in the quests of Culluch, the Welsh hero, in order that he may marry Olwyn, the lovely daughter of Ysbaddaden, Chief Giant. And even this part of the story is relevant to our quest on the Autumnal Equinox, because the harvest of transformation only is gathered after questing and seeking. Arthur, to assist Culluch, comes with his knights to the search for Mabon, the Son of the Mother, and over many days he goes from bird to beast to tree, looking, seeking Mabon, but not finding him. At length, the Salmon of Wisdom assists him to find the Lost God, who has now become an adult, and who is powerful beyond expectation, successfully assisting Arthur and his Knights in the Quest for which they have been seeking him. "Mabon", as we stated, means "Son of the Mother" and he is representative for each of us of the "Shadow Self", the part of ourselves which is hidden, the part of ourselves which we only reveal to ourselves by searching and seeking, as well as invoking the power of transformation. Mabon's feast corresponds with the Autumnal Equinox, the time of Solar Balance, when day and night for a moment are equal, and it is Balance we seek in finding the Hidden Self. And Mabon also corresponds with the Vine Moon, the grape harvest, and for many of us is the season of mead-making...and therein lies a tale, and the crux of this festival for me.

In mead-making, one takes the freshest, sweetest, most succulent grapes, and the most powerful and natural of honeys, and one mixes them. Lovely, and wholesome, is this mixture, and will make wonderful mead, won't it? Well...no. Not unless you let it ROT. WHAAAAT? you screech...ROT? What you talkin' 'bout, Willis? Well...therein lies a tale, as I said. Fermentation, in other words, the rotting of the grape which produces the alcohol and turns the juice into luscious liquor, is the only way mead may be created. And, when we think metaphorically, destruction of the Ego is necessary for the discovery of the Hidden Self, the Shadow, the deep lore and mystery of your own Being, without which you cannot be whole. One must, at this time of the Last Harvest, discard all that no longer serves, bring oneself into Balance, and permit destruction and change to take place in order to produce Transformation...

And so, to the cards. I thought about the concept of mead-making, and the process of self transformation, and I have decided there are some cards that definitely represent the phases of this process. I am trying something new here, rather than using the Tarot, because my own focus on Mabon is actually connected with the way I use the Celtic Tree Calendar in my personal practice. And there are four trees. actually, which occur in order in the Tree Year, which represent the journey of Mabon and which illustrate the cycle of transformation which is celebrated at the Autumnal Equinox. So, let's journey through the forest and see the hearts of these trees, and in so doing, let's discover our own personal Hidden God/dess.

First, at the end of August, or the beginning of September, we look to the Hazel tree. Hazel is the traditional Celtic symbol of wisdom. The old tale tells of Fintan, nine years a salmon and fed upon the hazel nut, who became thereby the wisest man in the world. (Please remember that it was the Salmon of Wisdom who assisted Arthur and his Knights in the search for Mabon, the Hidden God.) The hazel bears nuts after a nine-year cycle, which was a magickal number in Celtic lore. It is a small round nut in a seemingly seamless shell, which is nearly impossible to crack forcefully without smashing the nutmeat; therefore it became a prime exemplar of the kernel of truth or hidden wisdom...hidden sweetness which must be achieved with time, patience and art rather than brute force. Indeed the kernel of the hazelnut with its compact strength and sustenance is the source of our saying, " That's the whole thing in a nutshell." As the number nine indicates, eating of the hazel nut brought all the wisdom of the Nine Arts of the Celts: Music, Lore, Dancing, Truthtelling, Farseeing, Talemaking, Worldwalking, Healing, and Rebirth. At the Hazel Moon, Wise Ones concentrate on the lore and wisdom of their elders, on nurturing and expanding their own inner wisdom, and on studying the wisest ways to deal with the situations of their own lives. And so the Hazel Moon, for our purposes, is the goal-setter, the Tree that represents our discovery of the need for transformation, of the need to discover our own hidden truth, and sets for us the task of finding the hidden sweetness which will take our time, effort, and focus. So--the task is set. Where in the Forest do we travel next?


Well, interestingly enough, the next Tree we encounter in the calendar is the Vine. The Vine, in and of itself, is the raw material of the harvest we seek, but the lore of this Tree tells us that there is more to be done here than merely picking grapes! The drawing of this card is concerned with the release of prophetic powers. The uses of the grape and the effects of wine are well known. The phrase "in vino veritas" almost expresses the meaning of this card. Wine dissolves the inhibitions and often allows you to speak more perceptively and truthfully than you otherwise would. in a similar way, you need at times to let go of your logic and intellectual attitudes and gather other resources in order that subtle intuition can surface and lead. During such periods, your psychic sense will be a more reliable ally than common sense, you must permit instinct alone to show you what should be done and allow your deepest emotions to show freely and openly. Allowing all your senses to open in such a way is a sign of inner development, as you learn to place your trust in them when they are acting for you strongly. Let your soul open so that it is able to harvest and gather together all the signs and omens that it is so capable of comprehending, if only you will permit it to do so. And so with Vine, we do not see the fruits of the harvest, but we do learn the techniques necessary for the success of our Quest. Think clearly and honestly within yourself. Let your inhibitions dissolve. Work with your intuition and insight, temporarily shelving the thought of "common sense" and instead reaching for "uncommon sensibility". In the nature of Vine, we find both tools and potential. But--potential of what sort? Well--maybe we'll get that answer when we look at the next Tree. 

The Tree in the Celtic Tree Calendar which follows Vine is, interestingly enough, Ivy. One of the most characteristic features of a vine of Ivy is the way the leaves and stems twine in on themselves in an ever-narrowing spiral. And, of course, the symbolism there is exactly what we're looking for.



On our Mabon-quest, we enter the complex labyrinth of our own psyche. The spirit turns inward, rather as must have Theseus, following his thread into the labyrinth. Theseus's act may have symbolized his exploration for the secret centre of his own being, which may appear monstrous, lying hidden most of the time. Of course, there is a reason we call what we are looking for the "Shadow Self". This quest, coincidentally occurring as the year is beginning to darken, leads us into the darkest, inmost recesses of our own souls, into the places where we have hidden away the parts of our own Self that we fear to admit, acknowledge, or encounter. This exploring, or soul searching, is as necessary to the Quest for Mabon, for Transformation, as was the journey of Theseus. Indeed, it is the center of the Quest. Such a journey may be in itself transformative, revealing to you spiritual strength and depth you may never previously have tapped or known about. And, of course, like the pattern of the Ivy spiral, there is more than one side to this spiral dance. Your spiralling dance through your Dark Self also eventually turns outward, linking you with others through the group soul or collective unconscious that pervades and encompasses all life. You have a part to play---to assist in the spiritual journey of others, as they also do in yours. This card represents the spiral of the Self, and the search for Self. Ivy represents the wandering of the soul, circling both inward and outward, seeking to face the shadows within, but also seeking nourishment and experience from the outside, to finally achieve its goal of enlightenment, of finding the Hidden God. And here it is well to recall, for all of us, that Mabon, when he was found, as it were, at the center of the labyrinth, was not an untaught, foolish, and bewildered child or youth, but a full-grown and skilful man who had taught himself, in silence and shadow, all he would need to know. And just so, the Shadow Self at the centre of your own quest, where the Ivy spiral will lead you, is going to amaze you with the value, worth, and sweetness buried within the darkness.

And so, then, what of the Transformation we seek at this season? Where does the Forest Path take us in order that we may, finally, achieve our Harvest, come face-to-face with our own personal Hidden God/dess and learn the value of that Being? Well, the final Tree in our Journey is the Reed, and this tree actually represents the successful culmination of our Quest.


Reeds were used to create the bundles of thatch which were used to roof the houses of the Celtic tribes. The reed itself has a multitude of uses, everything from roofing materials to whistles to arrows to brooms for cleansing, and many more uses. This Tree is telling you of all the multitude of possibilities for personal and familial or community transformation that may result from your discovery and acknowledgement of the Shadow Self. Just as the Vine reminds us of the necessary destruction and change which produces wonderful wines, the Reed indicates that we must be aware of potentials and possibilities, and that we are capable of finding order where others find only chaos. Your results are as sure as the intentions with which you started. You progress by keeping your aim in sight. The Reed gives you the capacity to make house and home safe and secure under your own roof, create, if needed, spiritual weapons like the arrows made of Reeds, create beauty and artistry as the Reed was used for flutes and whistles, and above all, conform, as does the flexible and pliable Reed, to the chance and occasional chaos of outside circumstances, bending in the wind and storm but refusing to break . With the Reed you are able to find direction and to give meaning and purpose to your Quest, your discovery of the multi-talented Mabon, the Hidden God/dess within you, and you are able to decide what you will do with this Transformation and how you will use it to better your own life and those of others.

Please journey along the Blog Hop to the home of Gary Ormond  to discover his take on the Power of Transformation. By chance, should the link on a page break, there is a Master List here which will make it possible for you to move forward And may the Winds of Mabon bring you balance, transformative energy, and many tools with which to travel onward. Blessings from your TarotWitch, and may your Equinox be joyful, productive, and ever wonderful for you. 

Mabon Blessings from 
Aisling the Bard

Tarot Blog Hop--Mabon Master List


 Here is the Master List for the Mabon Blog Hop. Clicking on any of the links below should take you to a wonderful post on the topic of The Power of Transformation. Enjoy the journey!
  1.  http://theseerscave.webs.com/apps/blog/show/18995815-mabon-blog-the-power-of-transformation/ 
  2.  http://joyvernon.com/Blog/the-power-of-transformation/
  3.  http://elinor.dreamwidth.org/356204.html
  4. http://www.donnalouisefaber.com/blog/2012/9/21/the-power-of-transformation.html/
  5.  http://www.tarotinspiredlife.com/tarot-blog-hop-mabon2012/
  6.  http://news.cosmictarot.co.uk/2012/09/the-power-of-transformation.html
  7.  http://gleamingsfromthedawn.blogspot.com/2012/09/oh-goody-purification.html 
  8.  http://tarot.wordtouch.com/mabon-blog-hop/
  9.  http://ridingthewishingtree.blogspot.com/2012/09/mabon-blog-hop.html  
  10.  http://tabitarot.blogspot.com/2012/09/tarots-power-of-transformation.html
  11.  http://roseredtarot.com/?p=562
  12. http://kareenatarot.blogspot.com/ 
  13.  http://www.priestesstarot.co.uk/2012/09/tarot-blog-hop-mabon/
  14.  http://intuitiveblogging.wordpress.com/2012/09/22/mabon-blog-hop-the-power-of-transformation-liberate-the-shadow-self/
  15.  http://www.arjenglas.nl/2012/09/mabon-the-road-to-transformation |  
  16.  http://innerwhisperscouk.blogspot.com/2012/09/mabon-blog-hop.html
  17.  http://newpathstarot.com/wordpress/?p=5015 
  18.  http://tarottrends.com/content/mabon-tarot-blog-hop-power-transformation  
  19.  http://www.neopaganpriestess.com/2012/09/mabon-tarot-blog-hop.html
  20. http://jordanhoggard.wordpress.com/2012/09/23/tarotmabonbloghopmystereum-mead-made/
  21.  http://sungoddesstarot.blogspot.sg/2012/09/mabon.html    
  22. http://beautyhistorymagic.com/2012/09/22/light-to-dark-transformation.aspx
  23.  http://www.donnaleigh.com/apps/blog/show/18995445-the-power-of-transformation
  24.  http://artofchangetarot.wordpress.com/2012/09/22/the-equinox-when-our-solar-selves-and-lunar-selves-stand-equal/   
  25.  http://rowantarot.blogspot.com/2012/09/tarot-blog-hop-for-mabon-power-of.html
  26.  http://johnnietwobrows.blogspot.com/2012/09/mabon-tarot-blog-hop-power-of.html
  27.  http://wp.me/pIIBV-m5 
  28.  http://tarotwitchery.blogspot.com/2012/09/mabon-hidden-godthe-power-of.html

Wednesday, August 1, 2012

The Lammas Harvest--Coins, Stones, Bread....

This posting is part of the Tarot Blog Hop...You may have gotten here from the writing of
Donna L. Faber, another participant in this journey. When you have shared the musings of the TarotWitch, you will journey to the home of  Kareena Narwani to continue the Lammas Hop... So--what about Lammas/Lughnassadh/First Harvest, and what about those Pentacles/Stones/Bread Loaves....what does this all have to do with--well, with anything? Let's have a look....

I have been drawn, in my thoughts on this topic, immediately to the Fives of the suit. Five is glowing in my mind in the form of Leonardo Da Vinci's famous Vitruvian Man, as I often show students the five points of the Pentacle by standing in this position:

Of course, this does represent the five attributes of the 'realized man'.. mind, will, spirit, body, and emotion. But if you will notice, the man actually has more than two arms and more than two legs... for da Vinci, this may just have been a way of exemplifying movement, but for us, we need to look at it as indicating the potential for the man to have more than the "basic attributes" of humanity, and that he may enlarge his capabilities to include creativity, compassion, insight, and many other qualities which stem from, but are not, the five "basic attributes"...i,e,, elements, in the non-magical sense, of humanity. And so, for me, Five encompasses more than the simple five elements, just as Lammas/Lughnassadh is about more than bread. And Pentacles are about more than "Earth". Let's take a look, again...

First, let's look at the traditional meaning of the Five of Pentacles. My own interpretation of Five as the Five Elements doesn't really seem to fit here, because the five of Pentacles in most decks represents the LACK of some, or all, of the elements of life--including food, clothing, shelter, companions, and happiness...But then, again, if one looks at it in a comprehensive sense, the Five of Pents may be telling the reader to utilize the "extras" we spoke of in the da Vinci drawing--find that compassion, find that donation to charity, find that helping hand, find that creative impulse, and make it possible for yourself, or for someone else, to transform "don't have" into "have and hold". And so--how does one do that? Well, let's take a peek at the cards...

I seem to have some kind of numerological construct going on here, because I have "five" in my mind, and not only are we exploring the Five of Pentacles, but we're going to be doing that using five different decks, and focusing not only on the differences between them but on the thread that links them together. I  am using the Haindl Tarot (my primary working deck), the Tarot of the Old Path, the Shining Tribe Tarot, the Psychic Tarot Oracle, and the Witches Tarot.  We'll discuss their various takes on Pentacles, Earth, Stones, Bread, Coins, and Fiveness, in no particular order. 

Let's begin with the Five of Stones from the Haindl Tarot. Here the Pentacles are represented by stones in their natural form, and the idea is that for some cards in the suit, stones are a building material, and for other cards in the suit, stones are an obstacle, the "rock in the road". Here, the stones have no apparent order, but lie at random, surrounded by dead trees and fading light. They represent the time of life when nothing is going well--lack of money, poor health, a wintery time of isolation. But one's eye is immediately drawn, in this picture of bleak chaos, to the red glowing spots on each stone, and on one of the dying trees. Perhaps the glow of a fire, just out of sight--perhaps the inner flame within the stone that may change it from "obstacle" to "building material"...in any case, the reminder that in the bleakest scene there is a glow of hope.

Moving to the second card on my journey, we see the Five of Pentacles from the Witches' Tarot. Notice here that the stones are a barrier, but the man in the rear is moving them out of his way. Behind him is light and beauty, but here is a narrow cavern cast in shadow, and yet he is carefully and deliberately making a path for himself right through the obstacles. I also notice the Pentacles inscribed on the stones. This image tells me two things: we have power over the obstacles in our lives, and each challenge may be a source of magical power, as the stones bear the pentacles, symbol of arcane balance. I am reminded here of the sacrifice of the Grain King at Lammas, giving his own body to make the bread and giving his Life for the Land. Sometimes we need to remember that in the bleakest of circumstances, our own act may be the only thing that will turn things around. 
 This message seems reinforced by the card from the Tarot of the Old Path. Here the man and the woman stand despairing, his hand too wounded to comfort her, her face covered in anguish...and behind them is the Tree, covered with the Pentacles of Power, but they are too distraught to look and see it. What are those Pents? Are they fruit to feed the hungry? Are they coins with which to buy food, clothing, shelter? Are they the magical tool of balance which will bring healing to the entire situation? This couple will never know, if they don't cease lamenting and wallowing in their despair, and turn around and look. A reminder here, that in the throes of despair, sometimes our only chance of pulling ourselves out of the slump is to Take Our Power....and that, even in the depths, we still HAVE power, personal power which is ours for the taking. No one feels sorry for Tailtiu, the mother of Lugh, whose sacrifice of her own life is the occasion of the funerary games of Lughnassadh. She did what she did of her own volition, to save the people. And so her life is celebrated. And the Harvest is there for the taking. We have only to look...


Next a card from Rachel Pollock's Shining Tribe Tarot. This one is dear to me because the artwork that inspired it is from my own home. Here is an analysis from Rachel's own commentary on the deck: "The image comes from a photograph by artist Steve Fitch of paintings in a place called Horseshoe Canyon, in Utah. After I'd actually drawn the picture and placed it as the Five of Stones I read that the Indians sometimes called these figures "ghost healers" The picture speaks of a very intense healing that comes from a deep place in our lives, as if it rises from the rock itself. It heals the body, but it heals the soul as well. In readings sometimes we can gauge a person's relation to their own need to heal from something by their reaction to this card. Some find it comforting, some exciting, some frightening." For our exploration of the Five of Pentacles and Lammas Bread, this card is particularly significant. "From his own body" the grain comes, where humans make the bread by the harvest sacrifice of the God. In illness, we only heal with the cooperation of our own body in ridding ourselves of infection. And for the Inner Wound, the Self is the only real healer. So--the "coin" of exchange, what we give over in order to elicit the harvest, is some facet of the Self, perhaps the Shadow, perhaps the exaltation of the Self in Power. Either way this image reminds us of the Ghost, the part of ourselves that is in every facet of our existence and that must be used in order to make our lives the Harvest we would wish. 

Our final card is the one from the Psychic Tarot Oracle, which is not really a traditional Tarot deck at all, excluding as it does the tens and court cards and replacing them with cards representing chakra correspondences. But this card called to me for the simple imagery of it. It is the hand of the seeker, and it is your hand, and it is a simple reminder that whatsoever will your harvest be, food, magic, wealth, health, or any other of a myriad of good things, you must gather it to yourself with your own hand, and that it is the five fingers of your own hand that represent da Vinci's fully realized man--your five senses, the five arcane elements, and the five Powers--to Know, To Will, To Dare, To Keep Silent, and To Evolve. These are always with you; they are your tools of Harvest, they are your way of being able to celebrate the turn of the year. With our five fingers, with our hands, we work, we rejoice, we touch in healing, we gesture with emotion, we soothe and comfort... In the final analysis, Lammas, and the Pentacles, are all about who we choose to become in the turn of the year, and what we choose to do with the five senses and the five fingers of our hands. We ARE the Sacrificial King. We ARE the obstacle, and the cure for the obstacle. And of course, we ARE the Harvest. 

The TarotWitch hopes you have enjoyed meandering through her musings, and invites you to Hop to the next step on our journey, the home of  Kareena Narwani And if for some reason this link won't take you there, go here to explore the entire Blog Hop. Journey well, and Happy Harvesting!









Wednesday, June 20, 2012

Tarot Blog Hop: Celebrate the Sunrise

 Hello, Tarot People!! Your Tarot Witch is celebrating the Summer Solstice!
You probably got here from the blog of Christiane, which is also a part of the Litha 2012 Tarot Blog Hop. So, good morning!

Here is an image I captured last month (May) of the sun rising over the mountains where I live in Murray, Utah. For me, this photo captures the essence of the Summer Solstice. The sun is huge, coruscating, dancing in the morning air, and there is absolutely nothing else to look at in the entire sky. I thought deeply about this before I decided that "celebrate" the sunrise as a theme needed to concentrate more, for me, on the idea of "celebrating" than on the actual solstice itself. And so this posting will discuss the concept of Celebrate the Sunrise--not just on the Solstice, but each and every Sunrise of our lives.

Many of us wake up every day with "gotta" all over us--and for the rest of the day, we "should" on ourselves. Today, Litha 2012, let's make an effort to change that, not just for this day, but for the rest of our sunrises. My 93-year-old mother wakes up every single day with a smile on her face, when asked how she feels always says, "I feel wonderful", and coined, for me, a phrase I love: "It's a wonderful day already, because I woke up for it." At her age, you might say, yeah--but that works for you, too. As Pollyanna used to say, for every one of us, every morning, "It's a brand-new day, with no mistakes in it yet." And so, joy of living, joy upon waking, joy of the "great day in the morning", that's what I want to suggest as a theme for your Summer Solstice celebration this year. Here, at random, are three cards the God/dess has/have chosen to assist you in seeing your World that way, today, and every day--


We begin, and yes, this was a Random Draw, with the Father of Swords, Sky King himself, the Sun-God, Ra, from the Haindl Tarot. And the first thing that came to mind when I saw this card was an old chant we used to have in our community: "He is a Sun God, He is a Fun God, Ra! Ra! Ra!" And the thought came to me, of the simple idea of looking up into the sky when you wake up, and seeing the morning sun, and raising your glass, or your cup of coffee, or your open hand, and giving a cheer. It's morning. It's a new day. I can make of it what I Will. Hooray!!!

And next, again at random, I drew the Mother of Cups, also from the Haindl Tarot. She's the Venus of Willendorf, and she is the epic avatar of abundance and joy. She is the Mother of Abundance, and for this day, she is saying to you, "You will have all that you need and a bit extra. Celebrate! Drink deeply of Life today! I am with you and I will supply your needs, and even grant some of your wants and desires! Drink deep! My cup runneth over with Love--and Wine--for YOU!!"


And, can ya believe it?! I do these draws here on my computer, from a folder filled with cards from the Handl Tarot, the Tarot of the Old  Path, and three Mannini decks created by the SLC Pagan Community. The decks are labeled at random so that the cards are mixed up. And I draw with my eyes closed. And the third card here--is the Father of Cups, he who has the Runes, who waits to be enlightened, hanging on the windswept tree, awaiting his Cup to be filled. He is telling you, "Each and every moment of this day is important, and if you try to rush through each minute of it to the next minute, you're going to miss things. Slow down. Hang on the tree. Savor each and every Drop from the Cup. After all, it's YOUR day."

And so, here we are. Celebrate the Sunrise--each and every Sunrise--and enjoy every moment of every day. This day will never come again--and it is ALL YOURS!!

Hop on over now to the wonderful Tarot Taxi, to continue your journey...Beep! Beep!


Wednesday, May 9, 2012

Too Much Of A Good Thing?

May 9, Ten of Coins, Daniel's Bootstrap Tarot

It's a mandala-fest! In the words of the card's creator, Daniel Webster Christensen:  "Mandalas are used in almost every religion to serve as a symbol of the faith and of the cosmos, (aka frame of being). So mandalas on top of mandalas, surrounded by mandalas, is that overwhelming unity of world views, all trying to define (and frame) the same ground of being. For the reference, the mandalas used in the art are:
background: tibetan sand painting
center: generic spiral
top of ring: Celtic, (moving clockwise): Islamic, wheel of Hekate from Greece (also symbol of the ATC), zodiac, crop circle, rose window from Chartres, zen buddhist circle, and the Chartres labyrinth. 10 is completion bordering on overabundance. Coins are Earth or the frame of being." 

So we are looking here at completion, overcompletion, complexity, and a state of complacency bordering on confusion. Sometimes when things get finished, they are so tightly wound you can't see the details for the pattern. Ten coins tells us that today something we have finished is so densely packed that we are too busy looking at the form to see the substance. It's not about what it looks like--it's about what it means. Try going there, even if you have to spend a few of those coins. Break the pattern--the devil--or the divination--is in the details!

Tuesday, May 8, 2012

Two-Fer Tuesday....

May 8: Our Animal Totem for today is "Frog." Frogs are only vocal during the mating season, in late February and March. The Celts thought that the croaking Frogs were invoking the spring rains, which cleansed and renewed the face of the Earth after winter; regenerating and transforming it, watering the sleeping seeds so that they could burst into life. In a similar fashion, water at healing shrines could wash away illness, purify the body and stimulate health. The Celts often identify frogs with the spirits that they believed inhabited such shrines. There is an ancient healing spring at Acton Barnett in Shropshire England, where the spirits of the well appear as Frogs; the largest of the 3 is addressed as the Dark God. The association of the Frog with creation appears all over the world; it is thought to resemble a foetus. The Sheela-na-gig (Old woman with Vulva) may be derived from early images of a Frog goddess. Depictions of a frog or toad goddess with a human vulva have been found dating from the earliest times. The vulva represented an opening to the underworld womb of the earth goddess. Both Frog and toad are associated with the goddess of death and regeneration, the mirror image of the birth goddess. The power of Frog is concerned with cleansing and purifying, and with the free flowing of emotional energies. Frog may be telling you not to try and conceal your feelings, but to allow yourself to experience them fully, whether joy, anger, sadness or grief. Tears are water too, and have a power of their own. Emotional blockages and dammed-up passions may cause problems later on, and even can lead to physical illness. Frog teaches you how to nourish your emotions, and how to maintain the flux of your energies. The famous story of the Frog that turns out to be a prince teaches us not to judge by appearances - the ugliest exterior may conceal a soul of pure goodness. In a society where the surface is accounted supremely important, we can easily forget, and fall into the trap of being superficial.
 
And our Tarot Card for today is from the Tarot of the Old Path, and is "The Guide". This card is unique...it's "Temperance" or "Alchemy" in other decks. Here, I see a distinctly different slant to the interpretation of this card.

We have the waterfall, the stream of life-giving water flowing from a point in the distance, which appears again and again in this deck. It seems to be coming directly from the sun, which also gives life. It could be setting, or rising, depending on one's perspective. The Great Mother and Father stand watchfully, their presence shadowy, yet prominent.

In the pool at the bottom of the card, a man with what seems to be an anxious expression on his face looks hopefully at the Angel, who is pouring a steady, measured stream from one chalice to the other. He holds a prone, extremely pale woman. One of her graceful hands barely grazes the water. A leg, however, is more immersed, as is one of his. Apparently, she is quite lifeless. He kneels on the bank, and one cannot tell if he is lowering her into the water, in hopes of reviving her, or if he's come upon her and is taking her out. The Angel has dipped its toe in the water as well, but appears comfortably balanced on the bank. The red triangle, which in some traditions represents Spirit, is in the centre of the Angel's chest.

From this card, I get a sense of the suspension of time itself. Everyone seems to be waiting to see what happens next, except the angel, who steadily pours, and the woman, who looks as if she's beyond it all now. I get the feeling that the man has either just asked the Angel (or is about to) for assistance, to please do something to restore this woman to him, somehow.

I also get the impression that he has asked the Goddess and God to come to his aid. And, yes, they have come, although whether or not they will choose to intervene on his behalf is in question. Clearly, this is a man in need of some guidance.

Sometimes, the Gods alone know, and only they can provide the guidance necessary in such a troubled, confusing circumstance. They can intercede if that is what's best, and many times, I believe, that's precisely what they do. But the way it's done is usually a mystery to us, and so we have to go on faith alone. I also think this is a lesson being illustrated here.

I see the angel as indicating the path of the flow of the soul, from one vessel into another, the concept of reincarnation in action. I feel that this card is reminding us of the ongoing flow of life (the river), the unexpected calamities of life, as the body of the woman, and the nature of life, in the respect that all things must change.

Is the angel symbolically advising the man not to mourn , for the love he feels he has lost will flow again for him in a different vessel? One door closes, another opens. I see the Great Mother and Father watching him carefully, observing how he is dealing with this, so they will know what to do, in order to provide the appropriate form of guidance and protection that he will need.
 
Will the man pay attention? Or is he so distraught that he will ignore the guidance given?

" Help. Please. What do I do NOW?" The plaintive cry. It echos through time, as time itself remains suspended.
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For us, today, the combination of the Frog and the Guide tells us that life is unexpected, but that we can keep our balance. Let yourself Go with the Flow, and know there is Guidance even in the most turbulent times. Be real. Be your Self. The Gods, and the Guides, are with you.

Monday, May 7, 2012

Head On!

May 7: The Animal Totem for today is "Boar." Wild Boars roamed freely through the forests of Britain and Ireland, as evidenced by the many places named after them such as Boarhill, Boarhunt, and Wild Boar Fell. The Celts venerated the Boar and Pig as sacred animals connected with prophecy and magical powers; swineherds were considered magicians and were highly honoured. Some grades of Druids were called "pigs" and the flesh of certain red pigs was chewed in a divination rite called Imbas Forosnai. Though the Celts loved pork, the meat was reserved for special feasts, especially Samhain and Yule. This may have been because of its association with death and the underworld; joints of pork were buried with nobles for use in the afterlife. When Boar charges into your cards he issues a challenge that must be met with all your resources. Boars prefer to run in straight lines, going directly to their goal without veering to the right or left. They are capable of bursts of great speed, short lived, but incredibly powerful while they last. Don't vacillate - go straight to the heart of the matter and tackle it head on. Use the magic of Boar, and you will find that you are capable of far more than you can possibly imagine. In the story of Mannanan's pigs, the meat will only cook in the cauldron if a truth is spoken for each quarter. The cauldron is a vessel of transformation, and the pork is spiritual sustenance, which can only be gained through truth. To lie or take the easy option is not the path of the hero, who must show both personal and moral courage when faced with a difficult trial.